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Psychology Potential for Reconciliation with Spiritual and Religious Traditions:In this paper I suggest, as a historian and philosopher of Psychology, some partial answers to three interrelated questions that I trust will have some meaning for social workers who are seeking to retrieve spirituality and religion for their community or clinical practice. My first question is, what has been Psychology historical position as a science and a profession vis a vis spirituality and religion? Secondly, what is Psychology current position re: spirituality and religion? Thirdly, what are the intellectual and disciplinary challenges that scientific and professional psychologists face, when they attempt to reconcile their scientific traditions with their buried, metaphysical, spiritual, and religious roots? My hope is that in considering my answers to these questions you might continue with your own attempts to resuscitate worthy foundational inclinations in social work, while you simultaneously keep a skeptical eye on psychologists overt or covert claims to any special or even superior insights about spirituality and religion. I will conclude with some cautions and recommendations for social workers.Exploring psychologists historically conflictual relations with spirituality and religion can prove instructive for social workers, because one well trodden, academic pathway to professional social work has been exposure to scientific Psychology in undergraduate education as a minor or major area of concentration.
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The sharp increase in the strength and reach of jihadist organizations in Syria and Iraq has generally been unacknowledged until recently by politicians and media in the West. A primary reason for this is that Western governments and their security forces narrowly define the jihadist threat as those forces directly controlled by al Qa’ida central or “core” al Qa’ida. This enables them to present a much more cheerful picture of their successes in the so called war on terror than the situation on the ground warrants..
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After 17 years of settlement expansion, Palestinians no longer believe, either. Their leadership is weak and divided. And they are too busy with the travails of life under occupation like the two hours it can take to get through the Kalandia checkpoint between Jerusalem and the West Bank town of Ramallah to think about an unlikely peace.4.
